Surah An-Nahl: Ek Muharrir Tafseel

Quran Islam ke paak kitab hai, jise Musalman Allah ki zaat se wahi ke roop mein mane hain, jo Nabi Muhammad (ﷺ) ko milti thi. Is mein 114 surahs ya chapter shamil hain, jinme "Surah An-Nahl" bhi hai, jo Quran ki 16vi surah hai. Is article ka maqsad Surah An-Nahl ki tafseel se munaasib 5000 lafzon ki takhliq karna hai, jis mein iski mazameen, tarikhie paish-rawai, lughaat ke pehlu aur us mein mojood abadiyat pe amal karne wale paighamat ko samjhaya jayega.

Surah An-Nahl ki Taaruf:

Surah An-Nahl, jise "Makhi" ke naam se bhi jana jata hai, iska naam is ayat (68) se liya gaya hai jahan makhiyon ka zikr hai. Ye Makki surah hai, jiska matlab hai ke ye Nabi Muhammad (ﷺ) ke Nabuwwat ke pehle makamat mein, jab wo Makkah mein thay, nazil hui. Makki surahs zyadatar Deen ki buniyadi taleemat, hidayat aur insan aur Khaliq ke darmiyan taalluqat ko mazboot karna par tawajjuh deti hain. Surah An-Nahl, dusri Makki surahs ki tarah, mushrikin ki aitraazaat ko jawab deti hai, unhe tauheed ki taraf bulati hai aur akhlaqi aur etehaadi amal ko taaqeed karti hai.

Surah An-Nahl ke Muzo aur Tarteeb:

Surah An-Nahl aik wusat se bharpoor mazameen ko chhota-chhota tukron mein bayan karti hai, jo khubsoorat tarikay se baandh kar present karti hai. Surah ki shuruaat Allah ki nematon ka zikr karke hoti hai, phir is mein Khuda ke wujood ke nishane, ibdaaiyat ke karishmat aur tafakkur aur shukar ki ahmiyat ko ghor karwaya jata hai. Surah mein kufriyat, shirk aur Khuda ko saathi banaane ke khilaf sakhti se talqeen ki jati hai.

Is surah mein Tawheed ka tareeqa pesh kiya gaya hai aur Allah ke sifat jaise Rehmat, Hikmat aur qudrat par zor diya gaya hai. Is mein farishton ke baare mein bhi bataya gaya hai jo Allah ke rasool hote hain aur ilhaam uthatay hain.

Surah An-Nahl mein insaaf, akhlaq aur dosray insanon ke saath meherbaani ke ahmiyat ko buland diya gaya hai, jinme walidain, yateemon, hamsaye aur musafir bhi shamil hain. Is surah mein tijarat aur karobar ke etehaadi aur aadaabi masail, halal-o-haram ka bayan aur halal aur haram tareeqay par rehne ki hidayat di gayi hai.

Surah An-Nahl ki Tarikhie Paish-rawai:

Surah An-Nahl ki tarikhie paish-rawai, us ke mauzu par gaur karne aur Mecca ke pehle Muslim jamat ke samne mushkilat ko samajhne mein madad karti hai. Us waqt, Nabi Muhammad (ﷺ) aur unke taba'een Makkah ke Quraysh qabile se sakht azab aur mukhalfat ka saamna kar rahe thay. Surah An-Nahl un sab aitraazaat ka jawab deti hai, jo Quraysh ne Islam ki tauheed ka paigham sun kar diye thay, aur unhe Khuda ke zikr ki nishaaniyon ko pehchanna aur haq ki taraf rujoo karne ki dawat deti hai.

Surah An-Nahl ki Lughaat ke Pehlu:

Quran azeem, Arabic adab ki be-misal shaan hai aur Surah An-Nahl bhi is rule ka khaas mazhar hai. Is mein latafat, durustagi aur naqal ka mumtaz istemal hai. Is ki chand aur tashbihon se bharpoor taameer, aur lughaat ka gehraai aur bharpoor andaz hai. Surah mein mazameen ke silsile mein rawangi, sunnewalon ki tawajjuh ko purkashish banata hai aur unke dil aur dimagh mein asar andaz hota hai.

Surah An-Nahl ke Aham Ayat:

Mudat ke khatir is article mein surah ki tamam ayat ka tafseeli bayan mushkil hai, lekin kuch aham ayat aur unke mafhoom par charcha karte hain:

Ayat 16: "Aur ham ne insan ko banaya hai aur jaante hain jo uske dil mein waswasay aate hain, aur ham us se behtar uski rag se bhi qareeb hain."**

Ye ayat insaniyat aur Khuda ke darmiyan nazdeeki ka zikr karti hai. Is se saabit hota hai ke Allah har insaan ke dil aur dimagh mein guzre hue khayaalaat, jazbaat aur niyyat ko jaanta hai. Is ayat mein Khuda ka maujood hona insan ki rag se bhi qareeb darshaaya gaya hai, jisse uske paas pukarne wale ki taraf se asani ho jati hai.

Ayat 78: "Aur Allah ne tumhein tumhari maaon ke paiton se nikala jab tum kuch bhi nahin jaante they, aur tumhare kaan, ankhen aur dil banaye, taaki tum shukar karo."**

Ye ayat insaan ki aaghaaz se mawjoodagi tak ke safar ki yaad dilaati hai aur is par Allah ne unhein sunai, dekhai aur soojh boojh ka zariya diya tha, taa ke woh uske fazl aur karam par shukr guzaar hon.

Ayat 90: "Allah insaaf, nek amal aur rishteydaari ka hukm deta hai, aur burai, bura amal aur zulm se mana karta hai. Woh tumhein nasihat karta hai, shayad tum samajh jaao."**

Is ayat mein Deen ke maaqool aur muawin ahkamaat, nek amal, rishtedaari ka khaas zikr hai aur is ke saath hi burai, bura amal aur zulm ko mana kiya gaya hai. Yeh hidayat hai ke insaaf aur insaaniyat ka paigham baqaaida karna insaan ko behtar banaata hai.

Ayat 125: "Tum apne Rab ki raah mein hikmat aur achchhi tariqay se dawat do, aur un se behtareen aur mo'jizayi bahas karo. Aur tumhara Rab unhein behtar jaanta hai jo uske raastay se bhatak gaye hain aur unhein jo hidayat paane wale hain."**

Ye ayat Musalmanon ko Islam ki paigham pesh karne ke tareeqe par hidayat deti hai. Is mein hikmat aur achchhe alfaz ka istemal karne ki tareef hai, jisse Deen ki baat cheet asaan aur samajhne wali ho. Is tareeqe se logon ki samajh aur dil khul jate hain.

Aaj ke Liye Paigham aur Hidayat:

Surah An-Nahl, jo 1400 saal pehle nazil hui, aaj ke zamane mein bhi gehrayi se relevant hai. Iski tauheed, akhlaq, insaaf aur shukar ki taleemat har zabaan par musalim aur gair-musalim ke liye afzoon hain. Surah insaanon ko tabdeel karne, insaaf aur meherbaani ka rasta dikhata hai, aur iski payyamat logon ko apne aas-paas ke mukhtalif mawaid ko sambhalne, insaaniyat aur itehaad ki taraf bulane ke liye qudrat hai.

Is ke ilawa, Surah An-Nahl ka dawat karne walon ko hikmat aur meethi guftagu se paigham pahunchane ka hukm aaj ke zamane mein bhi musalmanon ke liye maeeshat aur mua'sharat mein taaqatwar tareeqa hai.

Ikhtitam:

Surah An-Nahl Quran ka ek azeem surah hai, jis mein beshumar hidayat, paigham aur mohabbat ka samandar hai. Isay muta'addid dafa padh kar aur samajh kar insaan apni rooh aur jazbat ko sukoon aur rahat pata hai. Is surah ki taleemat insaanon aur mua'shron ko tabdeel karne, nek amal karne aur Khuda ke saath mohabbat karne ki tareeqa sikhati hain.

Ikhtitam mein, Surah An-Nahl hamesha hidayat aur barkat ki baharan hai, jo tamam insanon ko apne paigham ko qubool karne aur insaaniyat, insaaf aur Khuda se taluq qaim karne ki raah dikhati hai.